Month: August 2019

“Call unto Me, and I will answer thee, and show you great and mighty things, which you know not”   Jeremiah 33:3

God encourages us to pray. Many say that prayer is a pious exercise which has no influence except upon the mind engaged in it. That it is an act of obedience that really has minimal worth.  That a sovereign God will not respond to puny requests by mere mortals.  That, as it says in Julius Caesar, “our fate lies in the stars,” and we are just puppets and God is the puppet master.  But we know better. The Word refutes this idea a hundred times over.   In the passage above, Jehovah, the living God, distinctly promises to answer the prayers of His servant. Why would we think otherwise?

In Philippians we are told, “Do not be anxious about anything, but in every situation, by prayer and petition, with thanksgiving, present your requests to God. And the peace of God, which transcends all understanding, will guard your hearts and your minds in Christ Jesus. (Philippians 4:6-7)  How can we receive peace from prayer if it is without power? How can an act of futility give us peace in the midst of difficulty?
If prayer is of no consequence, then why pray?  Is it a mere command like we give our faithful pet Buddy?  We tell him to sit and he does, but he gets nothing out of it but the dog knowledge that he has obeyed us?  It would be the equivalent of us teaching him to bark for a treat, but he never gets a treat.  We just tell him, in our best dog language, that his reward is in obedience alone and we will just continue to have him bark and remain treatless. Of course, making any comparisons between God and us and a pooch is pretty futile, but the idea is similar.

Some people neglect prayer because they are not convinced of its authenticity.  Sadly it seems that prayer ebbs and flows in our life maybe more than any other Christian discipline.  The old saying, “Seven days without prayer makes one weak,” has more truth than not.  Early African converts to Christianity were earnest and regular in private devotions. Each one reportedly had a separate spot in the thicket where he would pour out his heart to God. Over time the paths to these places became well worn. As a result, if one of these believers began to neglect prayer, it was soon apparent to the others. They would kindly remind the negligent one, “Brother, the grass grows on your path.”  Unfortunately, few of us have a grass path or a good friend to remind us of our neglect.

God says He will answer prayer and I believe Him.  He says He is totally sovereign and I believe Him.  He says we have free will and I believe Him.  That I can’t rectify some of this in my limited mind is not a reflection on Him, but on the vast gap between God’s thinking and my own.  Buddy understands me more than I understand God and Buddy doesn’t understand me at all.  Even though Buddy doesn’t understand me, he believes me.  If I touch a leash, he goes crazy knowing we are going for a walk.  How sad it would be, if I would just touch the leash and then walk away over and over.  My broken promise of a walk would finally weigh on him and he would stop believing me. Would God promise in His word that prayer is meaningful and then just walk away over and over? That does not fit the character of God

Let’s call upon God and admit no doubt that he always hears our prayers and that they are meaningful to Him.  Would He that made the ear, not hear?  Would He that gave parents a love for their children, not listen to the cries of His own children, as well!God will answer us in our anguish. He has wonders in store for us. What we have never seen, heard of, or dreamed of, He will do for us.

He will invent new blessings if need be.  He will ransack sea and land to feed us: He will send out angels from heaven to save us if our distress requires it. He will astound us with His grace and make us feel that it was never before done in this fashion. All He asks of us is that we will call upon Him. He cannot ask less of us, but he does not ask more.  We can know that we can call on Him and He will hear our cries and do great and mighty things.

“Don’t say, “I will avenge this evil! ” Wait on the Lord, and He will rescue you.”  Proverbs 20:22

Yes, I will admit it.  John Wayne, Clint Eastwood, Charles Bronson and all those manly actors I grew up with were popular with me for many reasons, but one of the main reasons was that they usually gave the bad guy what he deserved.  No evil man with an eye patch and bad teeth would terrorize the farm family as long as those guys were around.  Their revenge wasn’t immediate (usually about 2 1/2 hours for a movie and an hour for TV), but eventually the bad guys got their just rewards.  Occasionally, they even took ’em alive!

There is a side of me, probably of all us, that likes to sip on the tall drink of revenge once in awhile. But these movies are scripted and the good and bad guys are just following the lead of the pen that created them.  In real life revenge is not nearly so sweet.  That is why God warns against it in Proverbs and many other places in the Word.  There are several reason for that, but to name just a few: God knows exactly what is going on and will handle it correctly, we don’t know exactly what is going on and will usually handle it poorly, and “revenge” seldom gives us the satisfaction we expect it will.

Let’s take the first two together.  No matter how close we are to the situation (I am getting bullied in the school yard, ouch, memories) and I can’t stand it. I plot a nerdy revenge that humiliates the bully so much that he drops out of school and joins the job corps where he soon is kicked out for bullying.  Seems like a good plan carried out well.  But I cannot see inside of the bully; I cannot see the future for this bully; I cannot see the ramifications for my actions; I can’t see anything beyond my own desire to “get even.” All I know is that it feels good for awhile… for a while.  That brings us to the third point. Anything that is contrary to God’s Word will never work.  It just won’t.  Jesus said to love those who hate you (by the way, that is not the doormat argument that we should lie down and let others wipe their feet on us), and (to creatively combine two different verses) it will heap hot coals upon their heads.  What doesn’t seem to work is when we really heap hot coals upon their heads. Because we know The Lord we just can’t stay excited about seeing anyone charred and pathetic- it somehow loses it thrill very quickly.

God says He sees what is going on and will rescue us.  It may not seem like it and we are so prone to jump ahead of God and to deal with things like our western heroes did (a flurry of bullets and a half-sneering smile), and if we had script writers all might turn out well.  But we don’t.  Our story is life and we should put it in the hands of the author of life.  That temporary satisfaction we get by getting a few licks in on some deserving villain will subside quickly and surprisingly our good feelings will give way to other ones.  Revenge is a temporary fix because we are not quite the fixers God is.  So the next time we feel inclined to say, “Do you feel lucky, Punk.  Well, do ya?”  We might be better to say, “You got this one, God. Let me know how it goes. I’ll be in wardrobe changing my attitude.”

Have a super blessed Wednesday (already!)

“We pray you in Christ’s stead, be ye reconciled to God. For he hath made him to be sin for us, who knew no sin; that we might be made the righteousness of God in him.”    2 Corinthians 5:20b-21

This sums up the gospel in just a few lines.  Christ died on our behalf, paying a debt He did not owe, the one we owed but could not pay.  On the cross, Jesus took our sins on himself, and God treated Jesus as if he had lived our lives.  All our sinful thoughts, dishonest deeds, and selfish ways were put upon Christ and he was punished as if they were his own thoughts and deeds and ways.

Jesus was our substitute; he took our place on the cross, but just as importantly, He gave us His righteousness.  In the eyes of God we have the very righteousness of Christ Himself.  So because Jesus went to the cross undeservedly, we go to heaven undeservedly.  But wait, it is not underserved because it is now as though we have lived Jesus’ life!  Our rap sheet is as white as snow- there is nothing there.

Paul begs us to be reconciled to God, for God has done the impossible and a way has been made for us- corrupt and faulty sinners that we are — to have complete, unhindered access to and communion with the holy God.  Christ’s death brought (and brings) reconciliation to all who believe on Him.  This is the message we must spread, both through our words and deeds.  Any other message we can share pales in the light of this great truth.

Have a wonderful Wednesday.

“For sin shall not have dominion over you: for ye are not under law, but under grace. What then? shall we sin, because we are not under law, but under grace? God forbid.” Romans 6:14-15

It is hard to believe that people who receive a wonderful gift would misuse that gift, but it happens all the time. This is especially true with the gift of grace from our Father which provides us with eternal life and gives us power over sin. No sooner than the doctrine of grace was revealed, it came under attack. It was and is hard for prideful man to believe that he can do nothing to earn his salvation. The concept that our salvation is totally based on the shed blood of Christ and that we cannot add anything to that sacrifice on our own behalf is unacceptable by many. That is why so many cults and “isms” require works as part of their salvation. But the scriptures are clear- it is a free gift.

If I came up to you and said I had a gift for you and then gave you a price you would have to pay for it, it would no longer be a gift. The covenant that God has made with us is kept on the strength of who He is, not on what we can pay. We can never pay enough. The price is to high. As hard as that is to understand, we need to get a hold of that if we are going to experience grace.

But even when people get beyond the difficult concept that salvation is free, they must face more struggles, because our sinful nature will take any wonderful gift of God and try to pervert it. Examples of what God has given us that we twist around are many, but just a few examples are intimacy, humor, nature, and science. None of those things are invented, they are all discoveries of what God has already built into our universe. Unfortunately, we often find a way to pervert them to fit our own sinful desires. We do the same thing when we discover the free and unbreakable gift of salvation. We try to pervert it.

The movie Casualties of War tells the true story of a squad of soldiers which fought in the Vietnam War. The lead role in the film is Private Erikson who’s is played by Michael J. Fox. The other men in the squadron begin to be involved in a string of atrocities, the latest against a Vietnamese girl. As Erickson struggles with what has happened, he says to the other men in his squad, “Just because each of us might at any second be blown away, we’re acting like we can do anything we want, as though it doesn’t matter what we do. I’m thinking it’s just the opposite. Because we might be dead in the next split second, maybe we gotta be extra careful what we do. Because maybe it matters more. Maybe it matters more than we ever know.”

Some people mistakenly see grace as a license to sin, just like the men in this story who saw the possibility of death as a reason to commit sinful acts. There is nothing that justifies sin, especially not grace. What is a gift for us cost God beyond comprehension. To take advantage of that gift lessens the incredible sacrifice of Christ on our behalf.

In today’s verse Paul had to correct the way many in Rome were approaching salvation. They were accepting God so that they could live like the devil! “After all,” they were saying, “if salvation is free and it can’t be lost, why worry about the way we act? In fact, the more we sin, the more it illustrates God’s grace! Right?” Wrong. Paul tells us in Romans that we cannot take evil advantage of God’s grace. Earlier in Romans 6:1-2 Paul says, “What shall we say, then? Shall we go on sinning so that grace may increase? By no means! How can we who died to sin still live in it?”

We are new creatures, why would we live like the old? In fact, in every epistle Paul illustrates the dangers of Christians living sinfully and his warnings are strong and to the point. We will lose comfort, joy, peace, and many other wonderful blessings that accompany knowing Christ. In fact, in Corinthians, he makes it clear that we can even lose our lives.

So grace is good, sin is bad, and just because we experience grace, we should not sin to celebrate. Sin does not celebrate or illustrate God’s grace. Sin diminishes what God has done in our lives and mocks the incredible sacrifice that Christ has made for us. He became sin for us so that we could live outside of sin, so by His power, that’s what we should do.

Have a wonderful day!

“Now when they saw the boldness of Peter and John, and perceived that they were unlearned and ignorant men, they marvelled; and they took knowledge of them, that they had been with Jesus.” Acts 4:13

Peter and John are examples of what should happen when we meet the risen Christ. They had walked with Jesus for three years and had seen His many miracles. They had seen His compassion and wisdom. They had seen His strength and His resolve. Yet, they still did not understand Him.

When Jesus was arrested, they ran. When He was being tried they hid. When Peter was confronted, he denied. After Jesus was crucified, they were discouraged. They talked about the good run they had had, but it was time to go back to fishing.

Then something amazing happened. Christ rose from the dead and presented Himself to them. Suddenly, these men who were hidden in an upper room discussing their return to normal life began to be strengthened. They saw the risen savior and touched Him. They received the Holy Spirit and was filled by Him. They suddenly had more wisdom and courage. They went from hiding to preaching boldly, and all but John would go on to be martyred for their message.

So what happened? The same thing that should happen to us. We have seen the risen Christ through His Word and many other evidences. We have received the Holy Spirit. We know who Jesus was (and is) and what He means to this world. We should boldly step from hiding to the open proclamation of Him. We have had the same experiences as the men who walked with Him; we should have the same boldness. People should marvel that we have been changed and in us, they should now see Him.

Adrian Rogers tells about the man who bragged that he had cut off the tail of a man-eating lion with his pocket knife. Asked why he hadn’t cut off the lion’s head, the man replied: “Someone had already done that.” Christ’s boldness has paved the way for our boldness. He has done the hardest work, so we can do the hard work. He has declawed fear, so that we need not fear.

Let’s not talk about how great it was that the disciples were changed; Let’s change who we are and talk about how great Christ is. Let the world marvel that we of lowly positions (most positions are lowly), seem to speak like we have some special knowledge and boldness- because we do.

“This too, I see, is from the hand of God, for without him, who can eat or find enjoyment? To the man who pleases him, God gives wisdom, knowledge and happiness” Ecclesiastes 2:24b-26a

God, through the author of Ecclesiastes, has told us several things in these verses.  First of all, we find out that only from the hand of God can we receive sustenance. We may get our food in many ways. Some buy it, some grow it, some raise it, and some even go out and kill it. But ultimately we are just the middle man between God and our plates. When we give thanks before a meal, it should not be a generic utterance, a formality that just seems like the right thing to do, but a genuine recognition of the founder of the feast. Unfortunately, the secular recitation “Good bread, good meat, good grief, let’s eat,” or “rub-a-dub-dub, thanks for the grub, yea God,” might have more sincerity than some of our dutiful Christian utterances before meals.

Of course, God isn’t only the founder of the feast, but the provider of our peace. The writer asks us, “without Him, who can find enjoyment?” Can we enjoy things outside of God?  Undoubtedly. 
But true enjoyment comes from many of the things that God has provided us.  What good thing do we enjoy that God did not have a hand in?  There are none.  We enjoy a painting; who gifted the artist to paint it?  We are overwhelmed by the sight of a mountain; who created it?  We are exhilarated by a sport; who gave men and women the ability to play it?  But, of course, the question always arises- what about the sin that man enjoys?  Did God give us that?  No, God gives us the good and man in turn corrupts it.  Almost every good thing God gives us is distorted by man and made just a shadow of what it was meant to be. If we think the pathetic sinful perversion of some great gift God has given us can compete in ultimate joyfulness we are delusional.  How many sinful endeavors begin with delight and end in a plight. The truest joy comes from the knowing the creator of joy.

God goes on to tell us that those who seek after His kingdom will receive “the special gifts of wisdom, knowledge, and happiness.”  Knowledge is knowing and wisdom is knowing how to use our knowledge.  What is the result of that?  Happiness.  All the knowledge in the world is of no value if we don’t know how to use it.  All the wisdom in the world is useless without true knowledge.  I listen to a very intellectual show (I know that is hard to believe) that every week pits two people of totally different persuasions to politely duke it out for an hour and a half.  Awhile back I listened to an atheist scientist dialogue with a devout Christian scientist.  Both men were knowledgeable (they drove me to my dictionary several times), but as they spoke, I realized that though they both spoke in revered terms about creation, one man had the advantage of also being in awe of the creator.  There was a distinct difference in their tones.  One was amazed by the facts and the other amazed by the act that created the facts as well as the facts. I sensed that there was greater joy in getting to know the creator than just getting to know the creation.

The true message of these verses is that enjoyment is a gift of God. There is nothing  that we can possess, nothing we can do, nothing we can experience that can compete with those things given us from the hand of God. God wants to richly bless us and we can sit at the banquet table or settle for scraps.  It is wonderful to realize that God wants us to have joy.

In his first letter to Timothy, Paul said, “He richly provides us with everything for our enjoyment.” (1 Timothy 6:17)  It is God’s desire and intent that all the good things of life should contribute to our enjoyment.  We will only experience this world as God intended if we understand that true joy only comes from Him.  

“For what can be known about God is plain to them, because God has shown it to them. For his invisible attributes, namely, his eternal power and divine nature, have been clearly perceived, ever since the creation of the world, in the things that have been made. So they are without excuse. For although they knew God, they did not honor him as God or give thanks to him, but they became futile in their thinking, and their foolish hearts were darkened.  Romans 1:19-21

Last night I was on the deck until almost midnight just looking at the sky. It was still really warm that late at night and I really enjoyed the peace and quiet.  It reminded me of the above verses, so I thought I would share them today.

Paul wrote  these words to the Romans in an attempt to show how many had replaced the creator with the creation as an object of worship.  Of course, like all of God’s Word, it is just as relevant today as it was in Paul’s time.  Actually, since the world is degrading with time, it is probably even more relevant today than it was in those years following Christ’s death.

When we look at the intricate detail of the smallest things in nature up to the huge and complex design of the whole universe and remain objective, our only conclusion is there must be a designer.   Unfortunately, the complexity and beauty of the creation have not pointed  people toward God, but toward worshiping the creation itself. We who live here in Oregon can easily find ourselves in that kind of a predicament.  It is so beautiful here we can lose sight of who has made things so beautiful here.

I have often hear the phrase, “I am spiritual, but not religious.  If I want to connect with God I go to the (insert favorite nature place here… river, mountain, camp, hike).”  And who can blame them?  There are so many places that are so serene and can give us such a variety of emotions- from peace to excitement.  But what we can never forget is this- although those might be places for worship, the places cannot be worshipped.  In other words, no one can object to us worshipping there, but the place cannot be the object  of our worship.

Every time we sit beneath a sky (like I did last night) it becomes a reminder, a lesson so to speak, about who God is. That reminder is what changed British Professor and Philosopher Anthony Flew in 2004.  He was regarded by many as the world’s most acclaimed atheist and when he renounced his atheism in favor of theism, it rocked the world of science as much as the church would have been rocked if Billy Graham suddenly renounced his Christian faith.  What was the basis of Flew’s conversion? The evidence around him.  He became fatigued by having to ignore the undeniable design of all we see in favor of a fortunate stroke of good luck that brought this altogether so nicely.

We should never allow ourselves not to be in awe of the world around us.  We should never take its beautiful design for granted.  But we must also remember why it is here – to point us toward God, and although it points to Him, it should not be confused with Him.  Paul says this two verses later when he writes, “Claiming to be wise, they became fools, and exchanged the glory of the immortal God for images resembling mortal man or birds or animals or reptiles (Rom 1:22-23).”  Creation represents the greatness of God, and without Him it would not exist.  Let’s never degrade God by putting His creation above Him who is the creator.  Check out the sky tonight and thank Him for the wonderful signposts He has made that emphatically, undeniably, and unquestionably point to Him.

“Come to me, all you who are weary and burdened, and I will give you rest. Take my yoke upon you and learn from me, for I am gentle and humble in heart, and you will find rest for your souls. For my yoke is easy and my burden is light.”  Matthew 11:28-30

“Remember the word that I said to you: ‘A servant is not greater than his master.’ If they persecuted me, they will also persecute you. If they kept my word, they will also keep yours. But all these things they will do to you on account of my name, because they do not know him who sent me.”  John 15:20-21

The two verses above seem to be in conflict with each other, but how can that be?  How can we have restful persecution? Christ told his followers that they would be persecuted because of Him,  but also told them to take His yoke upon them because it was light.  Christ told His followers that they would find rest in Him, but that they would be harassed, beaten, and even killed.  That doesn’t seem like a very light yoke to carry!

It is sometimes very difficult to come to terms with these seemingly conflicting ideas. Paul expressed the same conflicts in all of the epistles. He talked about the safety and peace and freedom in Christ as he wrote from prison after experiencing beatings, shipwrecks, and stonings. His burdens seem far from easy and light. The amount he had to suffer was astonishing.  The amount the apostles had to suffer was equally difficult.  Yet they were still able to rejoice because they “knew Christ, the power of his resurrection and participated in his sufferings, becoming like him in his death” (Philippians 3:10)

When we are serving God there are times when we feel like the burden he has placed on us is more than we can bear. Like a runner we ‘hit the wall’ and feel we can’t carry on. But when we take a fresh look at what we are aiming for, and remember the finish line and the rewards that wait there, we somehow manage to push through. We may ‘feel the burn’ but we know we are gaining ground and the burden no longer seems as impossible as it first did.

Paul tells us, “Not that I have already obtained all this, or have already arrived at my goal, but I press on to take hold of that for which Christ Jesus took hold of me. Brothers and sisters, I do not consider myself yet to have taken hold of it. But one thing I do: Forgetting what is behind and straining toward what is ahead, I press on toward the goal to win the prize for which God has called me heavenward in Christ Jesus. All of us, then, who are mature should take such a view of things. And if on some point you think differently, that too God will make clear to you.” Philippians 3:12-15

The key is that in everything we do we needs to focus on Jesus. Even the mundane daily tasks need to be seen as serving him. That is how His yoke becomes light.  If we are working for him instead of ourselves – if it is His burden we are bearing – then he will share it with us, and help us understand that the burden is actually “easy and light .“ It may not be easy and light as the world sees easy and light, but with God sharing the burden, nothing is too heavy.

If we have a heart for the Lord, and we put the Lord into all we do, then our hearts will be strengthened in our difficulties as well.  Like it says in Luke, “For where your treasure is, there your heart will be also.”   If our hearts are in Jesus the loads we carry will not seem such a burden. This is especially true when we realize the reward that awaits us in the end.

Robert Louis Stevenson tells of a storm that caught a vessel off a rocky coast and threatened to drive it and its passengers to destruction. In the midst of the terror, one daring man, contrary to orders, went to the deck, made a dangerous passage to the pilot house and saw the steer man, at his post holding the wheel unwaveringly, and inch by inch, turning the ship out, once more, to sea. The pilot saw the watcher and smiled. Then, the daring passenger went below and gave out a note of cheer: “I have seen the face of the pilot, and he smiled. All is well.”  If we find ourselves in a life storm but see the face of Jesus and His hand upon the wheel of our lives, we can say to ourselves and others “All is Well.”

So our burden is light, not because it is light, but because it is being borne by the same shoulders which took the sins of the world upon them, and nothing is heavy after that.