“Hear, O Israel: The Lord our God, the Lord is one. Love the Lord your God with all your heart and with all your soul and with all your strength. These commandments that I give you today are to be on your hearts. Impress them on your children. Talk about them when you sit at home and when you walk along the road, when you lie down and when you get up. Tie them as symbols on your hands and bind them on your foreheads. Write them on the doorframes of your houses and on your gates.”  Deuteronomy 6:4-9

This portion of scripture is known quite well to the Jewish people as Shema which means “hear” in Hebrew. It is very important in Jewish family tradition.  It should be equally important to us, especially in these times when young people are being hijacked from the faith daily. But the Jews look at this passage much differently than we do, so to appropriately apply the verse to us today, we must first understand the verse.The Jews use the phrase “the Lord is one” to prove that Jesus can’t be God, but they don’t realize that this phrase actually supports our belief that Jesus is God.  We are not worshipping three Gods in God the Father, Christ, and the Holy Spirit, but one God.  In Corinthians 8:6 it says, “yet for us there is one God.”  This is important because the rest of the verses are teaching us to pass this truth down (along with the others in the Word) to those who are younger, so that they can continue to hand the truths down to those who are younger than they.  It does us no good to pass down misinformation about the Word to our younger generations.  When I was coaching I always felt it was harder to undo something wrong that players had been taught than to  take players who knew nothing and teach them what was correct.  If we are going to teach, we should teach truth.

Our first step in continuing a line of knowledge about God down through time is take seriously the admonition to “Love the Lord your God with all your heart and with all your soul and with all your strength.”  If we do not love the Lord completely and without reservation, our endorsement of Him will be suspect.  If we never speak of Him or pray to Him or converse with Him and then turn around and say that He is the most important person in our lives, few will believe it, especially those who are younger.  The most important step in sharing Him is loving Him with all our being. A model is a representation of the real thing.  We are supposed to be models of Christ.  Young people around us are getting their impression of who Christ is by who we are.  I had a portly oldgrandpa tell me once, “we are supposed to be role models, not just models with rolls.”  That is true.

The things of God then must be “impressed in our hearts,” not just present in our heads.  They must be etched deep within us. Our knowledge of God is not enough; it must be deeply seated in our soul.  It must be the inescapable truth that we base our lives on and then we can “impress them on our children.”  We cannot impress on others what is not impressed on us.  It would be like trying to mold jello without a mould.  When the verse mentions children, it might be speaking primarily of our own children if we have them, but it also means secondarily any children we have influence over.  It can mean nephews, nieces, grandchildren, neighbors, or even children of acquaintances.  We need to take every opportunity to share the “hope which lies within us.”

When do we share?  I think Moses covered pretty much all the time when he said, “when you sit at home and when you walk along the road, when you lie down and when you get up.”  So in the home and out of the home, at your leisure and on the job, we are to look for chances pass our love of the wonderful Triune God on to the younger set.  It only took two generations for the people of Israel to have forgotten the wonderful miracles in the desert.  How much more quickly can a love of God disappear when it is not accompanied by incredible signs and wonders, if we don’t “intentionally” keep it alive?

As the Jews always seemed to do, they took the line, “tie them as symbols on your hands and bind them on your foreheads” quite literally.  Many would wear phylacteries which were small boxes containing scriptures on their hands and foreheads.  Jesus condemned this ostentatious display of false religiosity.  The phrase above meant that our love for God and our desire to pass that love on to others should not be hidden, but should be apparent in everything we do. Somewhere between a hidden love for Christ and a thirty pound cross some wear to look spiritual is the truth of what God wants from us.  God wants a love for Christ that can’t be hidden, but not a love that slaps people it their faces with its heavy-handed hypocrisy.  Ironically, the anti-christ will someday test loyalty with marks on the forehead or hands, Christ never asks that of us.  For Him, it’s what’s inside that counts.

The Jews took the words, “Write them on the doorframes of your houses and on your gates” literally again, and it led to the Jewish practice of the mezuzah which was nailing a small container holding a passage of Scripture to a doorpost. But we must remember that hanging scripture on the wall does not make our houses Christ-homes any more than wearing a Christian t-shirt fills us with Christ. It is all about the trueness of what lies within.  The verse above has been the flagship verse for hundreds of children’s ministries and even more so, families. 

That is all well and good, but sayings on a wall do not make God’s truth reality.  We cannot pass on what we do not know.  What this verse is really telling us is, love the Word, learn the Word, live the Word and share the Word, especially to the young we have contact with.  Children are like wet cement waiting to have an impression left in them.  If we don’t leave the impression, something else or someone else will. If we love God, we must pass it on. If we do not pass Him along, He will go the route of the false gods of the past and his reality will be lost until He returns again to an unsuspecting world.  We must do all we can to protect our younger generation from that.