Author: Rick (Page 8 of 36)

“To sum up, all of you be harmonious, sympathetic, brotherly, kindhearted, and humble in spirit…” 1 Peter 3:8

We are bombarded every day with negative news. There seems to be more violence and evil acts than ever before. It may seem like this is a new phenomenon, but this kind of behavior has existed ever since the fall. Cain killed his brother Able and it has been downhill ever since. But we are of a faith that calls not for violence, revenge and hate but one which calls for peace, forgiveness and love. That is a unique message among the people of today.

The New Testament and most notably the epistles of Paul were written for us today. In most of the Old Testament there were two kinds of people- the people of Israel and the gentiles (everyone else). In the Old Testament there were also countless stories about fighting among the people. There seems to be a painful story of violence scattered throughout every book. But though violence in the world has not ended, the message of the Bible for us today has become clear. Although there are still only two kinds of people in the world, those of the body of Christ and those who are not of the body of Christ, the life, death, burial, and resurrection of Christ has brought a new message of love into the world.

In today’s verse Peter calls us to get along with others, to be kind toward others, to be compassionate toward others. At the beginning of the verse he uses the phrase “to sum up” and this is a fair portrayal not only of his previous words, but the words of the whole New Testament. Throughout the New Testament we are instructed to care about one another. Whether the speaker is Jesus, Luke, James, Peter, or Paul, or one of the many others, the exhortation is one of love. I am convinced that if we who know Christ lived as the Word instructs, the need for missionaries would be eliminated. Everyone who came in contact with a Christian would want to know more about Christ, and anyone who knew Him would be able to share Him. Our love would be like a wildfire on a dry hill, spreading with every gust of wind that hits it.

I have wept in the night for the shortness of sight,
That to somebody’s need I was blind;
But I never have yet felt a twinge of regret,
For being a little too kind.

Today we will have countless opportunities to show the world who Christ is. It may be in small ways or big ways, it doesn’t matter. We may be the closest some people get to Jesus today. Our small kindness might be the last step in series of happenings in their journey to know Christ. The world is full of evil, but Christ calls us to be good, and the good that we can do should contrast so vividly with the world that people cannot but ask who this Jesus is we follow. Remember, we do not do kind deeds for just kind deed’s sake. We do kind things because it will give us the opportunity to share Jesus. Our kindness, though called for in the Word, will not, on its own, introduce others to Jesus. Our kindness should just be a vehicle that allows us to share where we receive our power to good.

So do good today. In this pretty dark world, it can sure use some light, and as we know, Jesus is the Light of the World.

“And all believed and were of one heart and mind, and no one felt that what he owned was his own; everyone was sharing.”   Acts 4:32

In this verse Luke gives us a picture of the early Christian church, and he reveals the source of its power to impact the world around it. Remember, the early Christians were not superhuman. They were human; they were frail; they were sinners; and just like us they needed God’s grace and power- especially if they were going to keep the gospel alive at a time of small numbers and great persecution.

It seems that the church finds its greatest growth in times of persecution.  In some parts of the world today the church is growing at an unheard of rate.  Yet, in the western nations, the church is experiencing decline. Difficulty seems to breed a togetherness of purpose. In places where people must work together, they do work together.  In places where people can be individuals and survive, they work as individuals.

So, what were the keys to the ministry of the early church that changed the world forever? First, they are described as believers. Only those who have a common faith in Jesus Christ as Lord and Savior can enjoy the unity of spirit and purpose that was seen in the early church. Our power to live for God, rely on God, and commune with God depends on our belief in God. That does not mean that if we have a day of doubt we lose our relationship with Him, but it does mean that we need the indwelling Holy Spirit to have the faith necessary to grow in Him, and consequently, to grow the church.

Secondly, because of their common faith in Jesus Christ, they were of one heart and soul; they were singular and focused in their objective. They knew the reason for their existence as a church was not to entertain or even to do good in the community. Their single intention was to exalt the name of Jesus Christ. They were unified, but not at the sake of truth. Today too many churches and Christians put unity above truth. They say we must get along at no matter what, but that cannot be. The early church put truth above unity and truth above tolerance. They would never have sacrificed truth for any temporary peace. They knew that unity gained at the cost of truth would only result in a false unity.

 Jesus did not skirt the truth in His ministry.  He would have gotten a D in most evangelism classes today.  He said that we must die to ourselves, must leave mother, father, brother, sister, must prepare to be persecuted.  He overturned cultural norms.  He did not embrace cultural abnormalities just for popularity sake. He did not just overturn the money changers tables, he overturned the long-held (fallacious) beliefs of the church, culture, and communities.  For all His efforts, He was killed.  He placed truth above all.  He presented the kingdom of God in its truest light, even at the detriment of popularity.

Finally,  using Christ as their model, the early believers endeavored to glorify Christ in their actions. This resulted in practical implications for their daily lives. Although they had personal possessions, they did not see these things as their own. They saw a need to freely give and saw all they had as gifts from God. They knew that part of the key of spreading the gospel was to live out the gospel. To present the gospel of the great Giver of peace, they needed to be givers themselves. Believing, unifying, and sharing were the prerequisites of presenting Christ to the world.

Believing, unifying, and sharing are still prerequisites of presenting Christ to the world.  Without belief we will lack power, without power we will fail to work together, and without togetherness, our sharing will be more limited. The early believers modeled a growing church in the face of difficulties.  You notice that the first letters of our devotional words form the word BUS- believe, unify, and share. The early church rode that “bus” because if they hadn’t, the early church would not have moved.

We, too, are called into oneness with fellow believers to be examples to the world of Christ’s love. We are called to allow that “BUS” to move our churches forward. We should strive with fellow believers to exalt the name of Jesus by our actions. If we believe, it is because of Christ; if we live in unity, it is because of Christ; if we consider all we have as God’s, it is because of Christ. If we do these things, others will see us and want to know what is different about us. It is then that we can say to them, “It is not what is different about us, but who is different within us.” Step aboard and allow God’s Bus to take us where He wants us to go.

He also said: “A man had two sons.  The younger of them said to his father, ‘Father, give me the share of the estate I have coming to me.’ So he distributed the assets to them.” (Luke 15:11-12)

Recently I did a sermon out of Luke and in preparation  I reread the story of the prodigal son in Luke 15. The more I read, the more I realized that there are a lot of truths packed into a small number of verses. In the past I usually concentrated on the actions of the Father,  but this time I noticed some harsh warnings through the actions of the son.

As we can see in verses 11 and 12, the youngest son was unsatisfied with his life and not willing to wait around for his father’s demise (I hope not all children are like that!), and he asks for his inheritance early. Surprisingly, his father grants his request and gives him his portion of the estate early. The son takes the cash and makes a dash for his new life of excitement. In doing so, he leaves us a playbook of destruction that if we follow will result in eventual pain and suffering.

The young son was unhappy with what he had in his normal life and was seeking more. He was much like all of us in different times of our lives. Benjamin Franklin said that, “Discontent makes rich men poor, and contentment makes poor men rich.” I think he had it right. We often look at the lives of others and envy what they have. Constantly looking at what others have and comparing it to what we have is a dangerous venture. It can lead to pursuits that take us into the wrong places, to meet the wrong people, to experience the wrong pleasures. Often instead of hobnobbing with the princes we end up hog-slopping with the pigs.

“Not many days later, the younger son gathered together all he had and traveled to a distant country,” (Luke 15:13a)

We can notice here that to be involved in a new lifestyle, the son had to go to places where his new lifestyle was accepted. People who want to absent themselves from the things of God, must absent themselves from the places of God. Church is not a very good setting to run a gambling ring (ignoring the Baptist bingo rings here). Most people think it would stink to get skunk-drunk at a Bible study. Telling dirty jokes in a sermon seems a little too….well, dirty.

If we want to replace God in our lives, we must place ourselves in some pretty ungodly places. That is the first thing this young son did. He ran off to a place far away that would not remind him of the things he was avoiding. He took his money and ran to a non-threatening setting where he could be “himself,” surrounded by others who could be “themselves,” in an environment of nonrestricted behavior. It was a nirvana of guilt-free bliss…for awhile.

I read a story once about a person who took in a raccoon as a pet. Raccoons go through some radical physical changes at about two years old. During this time they can (and most of the time do) become very aggressive. The raccoon owner was repeatedly warned about the danger, but believed that her raccoon would be different and their relationship would overcome the natural tendencies of aggression. The woman had to go through several surgeries after her pet attacked her and left deep lacerations in the her face and neck. We can develop a relationship with sin and believe that it will never turn on us, but it does. That is the natural way of sin. Sin is a slicked-up escort who comes dressed for an elegant ball and takes us the sewer sock hop instead.

To the delight of the Father, the son returned to the fold, but the older brother was not so delighted. These were the words of the unhappy older brother.

“But when this son of yours came, who has devoured your assets with prostitutes, you slaughtered the fattened calf for him.” (Luke 15:30)

Apparently they had some knowledge of the younger son’s behavior in his absence. We can see here that the younger brother had taken another important step in starting a new life without God. He had to replace the people in his life with those who would be complicit in his new lifestyle. We find out that he began running with riotous people and harlots. These people would be enablers more than advisors. They could not condemn his lifestyle without condemning their own. Years ago a psychology professor performed and experiment in his classroom. He would bring in ten students, nine of which were in on the ruse. They would look at three lines on the board of varying lengths. He asked the group to raise their hands when he pointed to the longest one. The nine students who were in on the ploy raised their hand when he pointed at the medium-length line. The “stooge” would look around and eventually raise his hand. It happened time and time again, in fact, the unsuspecting “sucker” went along with the group 75% of the time. There is a saying that many people would rather “be president than be right.” In other words, it is easier to go along with the crowd than to examine the truth. If we surround ourselves with people who will reinforce what we want to believe, like the young boy did, we will not see the flaws in our thinking. We will go along with things that may be wrong and be happy about it.

The son in this story would probably say that he wanted to hang with people who were not judgmental (ever heard that before). He wanted to buddy with those who would not correct him or point out the danger in his decisions. The boy squandered all his money. Did his friends council him away from such. Probably not, because they may have even had a part of the action themselves. After all, maybe they could make up for some of the money they had already squandered. There is a commercial that says, “Friends don’t let friends drive drunk.” Is there an outcry against this commercial because it illustrates intolerance?  No, because it is right to warn people of danger and everyone knows it. Is it judgmental to stop people from doing something that is not good for them? I would think it would be evil not to stop them.

“where he squandered his estate in foolish living.” (Luke 15:13b)

Finally, the young boy had to change his pleasures if he was to truly adopt this new lifestyle to its fullest. He had to immerse himself in activities that left no reminders of his previous commitments. It is doubtful that his pleasures included worship any longer. Pleasures that conflicted with a godless lifestyle would have to be abandoned because he would not want throw a moral monkey wrench into his new and exciting life. When the son abandoned his family, he had to also abandon any activities that reminded him of the life that was. He had to take on new pleasures that would not give him any tinges of guilt. His pleasures had to help sustain his new life by not reminding him of the old.

Of course, sin only satisfies so long. Sin is like cotton candy. It looks substantial when you buy it. It can be a pink delight twice the size of someone’s head. But it is really just a small amount of sugar and coloring whipped up to look large. As soon as you take a bite, you realize that it melts into nothingness. It is not filling. Can you imagine how many cotton candies it would take to fill us up? More than any of us could afford, I am sure. Sin is that way. It looks satisfying, but will come up short in the long run.  It is like the modern bag of chips that is size of a pillow, but consists of air and six chips.  After all, Satan is a deceiver. He will not let us be “fulfilled” for too long. He is much like the fickle slot machine that will let a person win just enough to keep him coming back, but lose enough to keep the person broke.

The lesson of the prodigal is a warning for all of us. Most of the time, if we are running from God we will change the places we go, the people we see, and the pleasures we enjoy. If we see ourselves moving away from the things of God we should check our hearts. Often our move away takes place slowly until there seems to be no turning back. Most of us will not change lifestyles in a moment’s time. The young son in Luke 15 did not change overnight. In his heart he started a move away from God, and his feet finally followed.

Satan won’t let the party last too long. After a little festive celebration, a person will look around and realize his life is a pigpen and the only thing on the menu is slop. It is inevitable. If we want to stay close to God, we need to surround ourselves with God things. We can run, but we can’t hide. He will be wherever we go, but we often try to overwhelm His presence with the things of the world. He stands in the field, checking the horizon, awaiting our return, so He can run to meet us. We need to do our daily check to see if we are getting closer to or further from God. Where do we frequent? Who do we run with? What do we like to do? If God things play a minor part in these areas, we might want to check the previews of coming distractions. We might not like what we see.  Maybe then we will realize that we cannot use world-shaped pegs to fill a cross-shaped hole in our hearts.

Have a great day.

“But let your word ‘yes’ be ‘yes,’ and your ‘no’ be ‘no.’” (Matthew 5:37)

This verse is nestled into an admonition from Jesus that we should tell the truth at all times. In verse 33 we see that we should “keep our word,” and in verse 36 we are told that we should not “swear by the head.” The latter phrase was a common expression of the times which meant, in essence, swearing on one’s life. The rest of that verse says “because you cannot make one hair white or black.” What that phrase is saying (and what Christ is saying) is that we should not think that we have more control over our lives than what we do. God is the author of life and if we swear on our lives, we are superseding His authority. It would be akin to swearing on our mother’s grave. We have no more control of our mother’s grave than we do on our own lives. Jesus is saying that swearing on anything is a useless endeavor; the key is living our lives in truth. After all, the worse men are, the less they are bound by oaths; the better they are, the less there is need for them.    

There is a tremendous need for truth in this day and age… well, in any day and age. However, we are particularly surrounded with falseness as the time of Christ approaches. Like a massive boulder gathering speed down a mountainside, falsehood is gaining momentum both in and out of the church. This should be expected, but should not be accepted. As Christians we have the opportunity to illustrate the power of Christ by making sure that our “yes is yes” and our “no is no.” That small show of consistency can separate us from a world filled with erraticism.

A few years back, Brian Williams, well-known NBC anchorman, was caught in a series of lies about his involvement in some of his news stories. He was suspended and has a black eye that will follow him the rest of his career. However, not everyone feels he did that much wrong. His series of lies carry less of a stigma than single lies of newsmen, politicians, and public figures of the past. Lying has become almost acceptable if the person lying has the support of the majority. It seems that apologies for lying in this day and age are really apologies for getting caught. One of the early church fathers, Augustine, said, “When regard for truth has been broken down or even slightly weakened, all things will remain doubtful.” We live in a time when many words carry the haze of doubt with them. As Christians we are instructed to make sure there is no haze to our words. Others should, as they say, be able to take our words, “to the bank.”

It has been said that lies have no legs. They require other lies to support them. Lies are never individual and always come in herds. Lies maintain their lives only from more lies. Lies, like weeds in a garden, will choke out truth when it tries to surface. In Psalm 86:11 we are told, “Teach me your way, O LORD, that I may walk in your truth; unite my heart to fear your name.” A wise man once said, “Lies are like hobos. You let one in and all his friends show up.”

Untruthfulness is a result of not fearing God. If we fear God, being truthful will be a priority. When we realize that all lies are an offense to Him, we will think twice about what we say. When our world revolves around us instead of God, lying is an insignificant trespass.

A minister told his congregation that he would be preaching on lying the following week and asked them to read Mark 17 in preparation. The following Sunday before he delivered his sermon he asked how many people read the assigned chapter. Many hands went up in the air. He smiled and said, “Mark only has sixteen chapters. I will now proceed with my sermon on the sin of lying.” It might be funnier if it wasn’t entirely possible. Lying is not just for alleys anymore.

Jesus lived out the words He said. In Matthew 22:16 He is told, “Teacher, we know that you are true and teach the way of God truthfully, and you do not care about anyone’s opinion, for you are not swayed by appearances.” Jesus knew the value of truth. He knew that truth was freedom. He did not have to listen to the words of others or test which way the wind was blowing.  He knew that the truth would set people free and their freedom was more important to Him than popularity. We are to follow the example of Christ and the apostle Paul reminds us of this in 1 Corinthians 11:1 when he writes “Be imitators of me, just as I also am of Christ.” Every believer should imitate Christ, and every believer should prioritize truth, not occasionally, but constantly.

The world cries out for those whose “yes is yes” and “no is no.” As believers we need to respond to that cry. Only the power of Christ can equip us to accept nothing less than the truth from ourselves. The great American author William Faulkner said, “Never be afraid to raise your voice for honesty and truth and compassion against injustice and lying and greed. If people all over the world…would do this, it would change the earth.” But Faulkner was wrong. Truth alone cannot change the earth, but truth about Christ can. As Christians we can change the world because our truthfulness lends credence to our words about Christ.

Christ is not just truthful, He is Truth. John 1:1 says, “In the beginning was the Word, the Word was with God, and the Word was God.” Our word should always be our word, because our credibility about The Word will be determined by the truthfulness of our other words. Truth is the intention of many, but the deed of few. For believers truth must be much more than just intention. It must be real. Our words of Christ should not be diminished by others doubt in us. There is no better reason to let our “yes be yes” and our “no be no,” than the knowledge that it makes us better equipped to represent Christ. We should be truthful today, so that we can boldly share The Truth of Christ tomorrow.