Author: Rick (Page 35 of 37)

I was listening to an interesting debate the other day.  It was between an atheist and an evangelical.  One of the atheists defenses for social evolution apart from God was his belief that our society has grown beyond the violence of past centuries.  He went on to say that the 20th century was the most peaceful century in history.  I guess he was sleeping in History 101 when they covered WWI, WWII, the Korean War, the Vietnam War, and the other 27 Major conflicts of the 1900’s.  Historian Eric Hobsbawn said in his book on the 1900’s, “the 20th century was the most murderous in recorded history. The total number of deaths caused by or associated with its wars has been estimated at 187 million, the equivalent of more than 10 per cent of the world’s population in 1913.”  He went on to say that the century experienced very few periods of worldwide peace.  It seems to me that the twentieth century isn’t the best time period to reference while extolling the peaceful progress of humanity.

In fact, as I examine history, I see not the progress of humankind, but the plight of humankind and that is just another reason why I believe the Word of God.  History portrays more realistically the Bible’s explanations of man and the world around him than any atheistic philosophy I have ever read.  The idea that this world, life, and culture are evolving for the better in any way is a pipe dream. Peace on this earth can only be found in one place, and that is in the Lord Jesus Christ.  All other peace is fragile, fleeting, and in the long run, fake.  In Jeremiah 17:9 we are told,  “The heart is more deceitful than all else And is desperately sick; Who can understand it?”  Later in Matthew 15:19 we see that man has a heart problem, “For out of the heart come evil thoughts, murders, adulteries, fornications, thefts, false witness, slanders.”  These comments on man seem to match what I see in the news a lot more than an atheistic view that we are building societies of peace and justice.

It seems to me that atheists are caught in the middle of their own beliefs.  They assume that Godlessness will lead to more order, more peace, more ethical societies, but why should it?  If we are just organic with no real moral compass, why shouldn’t we press for power?  Why shouldn’t the biggest, strongest, most powerful be in charge.  If the meanings of such words as life, murder, rights, and more are allowed to change from generation to generation, culture to culture, place to place, then there is no standard of right and wrong and everyone can make his own rules.  If everyone can make his own rules, why wouldn’t he make rules that benefit himself.  

On the other hand, if there is some kind of altruism that sometimes is found in humans, why should it be there?  Would we, people just made of matter, without spirits, without souls, without a creator, ever choose to be decent in this survival-of-the-fittest world we live in. Conscience does not evolve but is part of our inborn knowledge that there is something, no, Someone greater than we.  Either we are a soulless part of the animal kingdom and have excuse to be selfish because we rightfully fight for power (see Hitler, Stalin, Pol Pot, etc), or we are separated from the animal kingdom by a conscience not found in any other creature because we are “fearfully and wonderfully” made.  Sidney Harris, prolific reader and writer once said, “Once we assuage our conscience by calling something a “necessary evil,” it begins to look more and more necessary and less and less evil.”  We are evil by nature, but we try to live in a state of denial. 

There is a sign on a fence out on a Texas plain.  It says, “STOP. I know you’re thinking about crossing this gate. What you should know is that if the Coyotes, Cactus, Mesquite, Heat, Dust or Rattlers don’t get you, I will.”  There is a fence at the edge of our bad behavior.   Before we start to step over that fence there are warnings.  Satan knows that our indiscretions  will lead to dangers on their own. Broken hearts, broken spirits, and broken lives await like dangers in the desert.  Beyond those dangers Satan and his minions await if they are needed to finish us off.  They allow our own sins to destroy us and wait to add the finishing touches if necessary.   We do most of satan’s work for him by just being ourselves.

Romans 10:3 is right: “There are none who are righteous, no, not one.”  That is pretty plain.  Romans also tells us that,  “All have sinned and have come short of the glory of God” and “the wages of sin is death” but the good news is-  “The gift of God is eternal life through Jesus Christ our Lord.”  We will not evolve into “good” people and we will not evolve into a “good” society.  We can only replace the bad nature with a good one, and that only comes through Christ.  “Therefore, if anyone is in Christ, he is a new creation; old things have passed away, and look, all things have become new.”  Until all things become new through Christ, this world will not get better.  The bottom line is this: We are created with a knowledge of right and wrong but without the power within ourselves to enforce it.  We will continue to ignore what is right until we are filled with the. Spirit of the One Who is right. That is not evolution of our world, but revolution in our souls.  We must go against our natural tendencies for evil and be filled with that which is good.  Until then our world’s progression is nothing more than regression.

While reading through the Bible we will see a reoccurrence of a theme that we should take note of every time we open its pages.  God is not hesitant to point out the diseases humankind faces, but as is the nature of a loving God, He just as quickly points out the cures.  In the greatest example, God, through men with pens, has warned us of the poison called sin that pulses through each of us.  God, through those same men, has revealed to us the antidote- Jesus.

This pattern is seen in almost every one of the New Testament books.  God says, “Don’t do this (because it is injurious to us), but do this (because it is beneficial to us). A wonderful example can be found in Ephesians 5.  Verse 17 says, “So don’t be foolish, but understand what the Lord’s will is,” and 18 says, “And don’t get drunk with wine, which leads to reckless actions, but be filled by the Spirit.” Paul tells us what we should not do, but does not leave it there. He tells us what we should do instead. Every “don’t do” in the Word is followed by a “but do” and He gives us the power to do it.

Paul understands, through the Holy Spirit, that just pointing out what we should not do leaves a void that needs to be filled with something. Not long ago I heard a phrase regarding parenting. A child psychologist said to a group of parents, “if you don’t train up your child, someone else will.” What that means is that if we leave a void,  it will be filled with something else, but that something else isn’t always good. That’s why Paul does not just say, “Don’t be filled with spirits” and stop there, but goes on to say that we should be filled with the Holy Spirit instead.

So God is the void filler.   No one knew that better than George Mueller who operated an orphanage in the late 1800’s that at one time had 1,000 orphans. One morning there was no food to eat, but he called all the children and staff together and prayed thanking God for the provision of food, even though no food was on the table. A few moments later a baker knocked on the door. He told Mr. Muller that God had led him to bake bread the night before and give it to the orphanage. Before the bread was given to the children, a milkman knocked on the door. He said that his milk truck had broken down and he wanted to give the milk to the orphanage.

God is the great provider.  He wants to fill our voids with something good.  He knows that the vacuum of emptiness will cause collapse and He wants to shore things up with something good and strong and long-lasting.  One time when I was remolding a house I had to take out a bearing wall, so I had to put in a large beam to carry the weight of the roof.  Just taking out the rotting boards would have been disaster.  So it is with so many things.  Just taking something rotten out

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of our life will be not last unless it is replaced with something better.

It is said if someone quits smoking he needs to do something to fill the void left. When my dad quit smoking in 1969 he had to have something to replace the three packs a day that he smoked every day.  He had to have something that replaced the nicotine, the smell, the movement of hand to lips, and a host of other habits.  There weren’t enough packs of gum, nicotine patches, or suckers that could replace that thirty-year habit.  He replaced the habit with prayer. He said he prayed non-stop all the way from Portland (where he smoked his last cigarette) to Grants Pass (where he died over forty years later). He said that after that day in 1969 he never craved a cigarette again.  No nicotine patch for him- he put on a prayer

patch instead.  God always supplies the alternatives if we want to use them.

In Ephesians 4:31-32 Paul tells us “to put away every kind of bitterness, anger, wrath, quarreling, and evil, slanderous talk. and instead, be kind to one another, compassionate, forgiving one another, just as God in Christ also forgave you.” We cannot just put away the bad and stop there.  We must put on the good, as well.  If we don’t, the bad will return; the vacuum will be filled; the old nature will step back on the throne.

Today in my Bible reading Abraham was called to make a sacrifice and his son was laid upon the altar.  When the time came for the sacrifice, God didn’t say, “Nevermind, Abraham.  You proved yourself.  Untie Isaac and go home.”  No, God filled the void that was left on altar with a ram caught in a thicket.  If God asks us to give up something, he will graciously provide a better alternative.

The Bible is a book of answers.  To be otherwise would show a merciless God who has penned a medical book that lists diseases without the cures. But our God is merciful and prefers instruction to destruction.  The Bible is the greatest book ever written and describes the human dilemmas more honestly than any other.  Fortunately for us, it is also the book that outlines how to deal with those dilemmas.  So when God directs us away from something, He always directs us toward something else.  That is what a good God does; that is why we can say we have a good God.

“Declaring the end from the beginning…saying, My counsel shall stand, and I will do all my pleasure.” Isaiah 46:10

What can we rely on during these unsteady times? The financial world is a roller coaster, violence dominates the news, family breakdowns are more frequent than not, COVID is wreaking havoc on businesses and schools, and and even churches are not immune to friction and fracture. It is not just institutions that are disintegrating, but people as well. Politicians, sports figures, celebrities, and professionals all take turns falling out of their places of respect. People look around desperately for something or someone to rely on but to no avail- or at least it seems that way.

We need someone who is constant in this inconsistent world. That kind of unchanging rock solid foundation can only be found in God. Deuteronomy 32:4 says the Lord is “The Rock! His work is perfect, For all His ways are just; A God of faithfulness and without injustice, Righteous and upright is He,” and in 1 Samuel 2:2 we are told,  “There is no one holy like the LORD, Indeed, there is no one besides You, Nor is there any rock like our God.”  God can be a refuge because He is the “same yesterday, today, and forever.”

We need to put someone in charge of our lives Who does not fluctuate with every change of wind- Someone whose every decision is based on rightness. Someone who actually has a plan for our lives. There is a famous military motto: “No plan of war survives first contact with the enemy.” This holds true in every human conflict because it is impossible to know for certain how one’s enemy will react or what circumstances may intervene to change any planned course of action, but this is not true of God.

God does not wonder what the future holds and we can be assured that God does not worry about his purposes coming to fruition.  Has it ever occurred to you that nothing has ever occurred to God?

He has never said, “Huh, I never thought of that, I’m glad you brought that to my attention.”  Because He knows all things, God’s plans are never frustrated, foiled, or even hindered. His word declares His purposes, His designs, and His works. He does not just describe the things that will come to pass, He has declared them and designed them. We will do our best to throw monkey wrenches in God’s plans, but ultimately He brings things into alignment with His will. He takes our wanderings and turns them into detours.

The guillemot is a small arctic sea bird that lives on the rocky cliffs of northern coastal regions. These birds flock together by the thousands in comparatively small areas. Because of the crowded conditions, hundreds of females lay their pear-shaped eggs side by side on a narrow ledge in a long row. Since the eggs all look alike, it is incredible that a mother bird can identify those that belong to her. Yet studies show that she knows her own eggs so well that when even one is moved, she finds it and returns it to its original location. 

Scripture tells us that God is also intimately acquainted with each of his children. He knows our every thought and emotion, every decision we must make and problem we are going through. Therefore, an understanding  of God’s omniscience should both evoke praise and bring comfort to believers.

The Word tells us that God’s great plans cannot be thwarted. He may allow fluctuation in the way they come about, but they will come about. Since He is the holder of the map, it would seem that He should be the one leading our lives. Ironically, we think we know more than the One who knows all. We will try in all sorts of ways to free ourselves from the captivities of this life, but only God has the keys to freedom.

There was once a prisoner who tried to escape prison by hiding in a truck. After an uncomfortable ride the truck stopped, he crawled out, and found himself in another prison just a short drive away. That is what we do if we try to escape the confinements of this life on our own. We will just travel from one prison to another attempting to right our life, always believing the next plan will work. There is only one who has the right plans for escape. Ironically, we build the prison, but He holds the keys.

We are enclosed by a wicked world, but God’s counsel shall stand. He will ultimately overrule wickedness for the good of his people and the glory of His name. His plans are not changed with first contact with the enemy because nothing surprises Him. He is the kind of  leader we want to put our faith in, to trust our lives to, and to follow wherever He might lead for only he knows the path to freedom.  Follow Him.

“Do not seek revenge or bear a grudge against anyone among your people, but love your neighbor as yourself. I am the Lord.”  (Leviticus 19:18)

Today I would like to talk about the difference between forgiveness and reconciliation. Many people look at these as one of the same, but they are not.  Because there is a misunderstanding of both terms, many see forgiveness as impossible because reconciliation is impossible.  Fortunately for us these actions are not dependent on each other, but are mutually independent.  Satan would like to join them together as two sides of the same coin and the result is often neither forgiveness nor reconciliation.  God’s Word gives us the proper perspective on these two very important aspects of the Christian life.

Holding grudges is not advantageous to anyone.  It is not something that ever leads to healing.  In fact, holding on to grudges leads to one of the most ill-advised attitudes in the Word- bitterness.  A famous comedian once said that he never carries a grudge because while he is carrying a grudge against someone, “they are out dancing.”  This is so true.  The weight of the grudge is carried mainly on the shoulders of one.  Often the grudge-holder is the only one who knows a grudge is being held.  At other times, the grudge-holder is the only one who cares that a grudge is being held.  More often than not, the grudge-holder loses more sleep, energy, and health than the one against whom the grudge is being held.  Yet, with all these thing in mind, we still hold grudges and still get bitter, to our own detriment.

No matter how much we nurse a grudge, it will never get better.  Nursing it makes it worse.  We have a multitude of excuses to keep it going but few reasons.  The Word instructs us to, “Put away all bitterness and wrath and anger and clamor and slander, along with all malice.” (Ephesians 4:31)  Why?  Because it is a useless endeavor.  James says,  “What causes quarrels and what causes fights among you? Is it not this, that your passions are at war within you? (James 4:1)  Our inside battles result in outside ones.  When we war within ourselves because we allow bitterness against others to grow, we cannot grow ourselves.  Bitterness is a weed that chokes out the good growth within us.

When Leonardo DaVinci painted the last supper he decided to get back at an enemy by making his face the one of Judas.  The last face he had to paint was Jesus, but he could not get it right.  After laboring for weeks, in desperation he went back and changed the face of Judas to someone he did not know.  It was only then he was able to paint the face of Jesus.  Our bitterness against others will keep us from seeing the face of Jesus.  Not surprisingly, while DaVinci labored over the painting, his enemy was totally oblivious to the battle DaVinci was having.  Who then was suffering?  So it is with our grudges. So it is with our bitterness.  DaVinci needed to heed the verses in Hebrews, “Strive for peace with everyone, and for the holiness without which no one will see the Lord. See to it that no one fails to obtain the grace of God; that no “root of bitterness” springs up and causes trouble, and by it many become defiled.” (Hebrews 12:14,15)  We should not let our hate of others keep us from experiencing the love of the Lord.

There is no doubt that bitterness and grudges are heavy loads to carry.  In days past, armies had to carry their cannonballs around with them just in case they came across an enemy.  It made the travel difficult and cumbersome.  However, they felt it necessary to have the cannonballs “just in case.”  The enemy, which was traveling much more light, was often oblivious to the load the other army was carrying.  One army was burdened and slow, the other was unencumbered and fast.  Often when the armies did meet, fatigue of carrying a load made combat difficult and the cannonball-wielding army would lose. So it is with us.  The fatigue of carrying grudges just so we can be on the offensive if the opportunity might arise makes us so weak that we have little strength for anything else.  The other person, often not even knowing we are carrying a grudge, has been traveling through life lightly and is strong while we are frail- eaten away by our own bitterness.

So does forgiveness mean the same thing as reconciliation.  To forgive must we reconcile?  I don’t think those two things are the same things.  “Do not take revenge, my dear friends, but leave room for God’s wrath, for it is written: ‘It is mine to avenge; I will repay,’ says the Lord.” (Romans 12:19)  What God is addressing here is what we are responsible for and what God is responsible for.  We are not God and we cannot be the judge and jury in His stead.  Forgiveness takes only our partnership with God, reconciliation must include another willing party.  That is important to understand.  Just because we have not reconciled with someone does not mean we have not forgiven. But be aware.  Forgiveness as God expresses it, is something deep, something real.  We cannot just say we forgive, we must really forgive. If we cannot be reconciled to another, we must be sure that our forgiveness is complete.  If not, we might think the lack of reconciliation is the other person’s fault when it is really our own attitude standing in the way!

It is important to note that forgiveness of an act is not necessarily acceptance of that act. If we forgive someone for what he or she has done, we are not condoning the behavior.  Forgiveness is for us.  It lifts from us a burden that would otherwise weigh us down.  The other person might not ever care if we do not forgive. They may see their act as justified, no matter how wrong it is.  We cannot change other’s attitudes or actions if they do not want to change.  What forgiveness does is takes away another’s control over us.  It eliminates the knot in our stomach or ache in our head every time we cross their path.  Forgiveness does not necessarily put us in right relationship with the other person, but with God.  By having a right relationship with God, we now have power to put bitterness where it should be- not just buried, but destroyed.

Often times we hold our grudges because we think it is our responsibility to see justice done or at the least, let others know what they have done wrong or at least how much they have hurt us.  But that is a burden we cannot take upon ourselves.  Our chances, as the offended, of causing remorse in the offender, is pretty slim.  More often than not God will have to bring a third party or circumstance into the other person’s life to make any changes.  Our ability to change others is pretty limited and to change others who have offended us is even more difficult.  Usually the only thing we will achieve, will be changing ourselves into unhealthy, bitter, people.

Forgiveness is the condition of our hearts.  Reconciliation is the condition of a relationship.  Our heart condition involves us alone.  Reconciliation involves at least two people.  Any effort that involves more than one person takes some level of cooperation.  Reconciliation takes a right heart from all parties.  Forgiveness frees our hearts, but does not guarantee the heart condition of another.  True reconciliation necessitates a trustworthiness of everyone involved or it will eventually come apart.

When Elizabeth Barrett Browning married Robert Browning her tyrannical father disowned her.  For years Elizabeth never gave up on the relationship and every week wrote letters to her parents.  She never received a reply.  After ten years she received a box with every one of her letters, unopened.  Today those letters are some of the most beautiful writings in English literature.  Had her parents read them maybe their relationship could have been healed.  But the truth is, not even the most beautiful words in English literature can reconcile a heart that is hardened.  Elizabeth Browning had forgiven her father because forgiveness was up to her.  Elizabeth Browning was not reconciled with her father because reconciliation was up to both of them.

So there is a difference between reconciliation and forgiveness. On the cross, Jesus provided for the forgiveness of everyone. But not everyone will be reconciled with Him.  Forgiveness is extended because of who Jesus is, and if reconciliation with Him does not take place, it is because of who we are.   Some of us reject reconciliation with the risen Christ, even though He has done His part.  Christ did not wait for our move for reconciliation before he forgave us.  In the same way, we should not withhold forgiveness waiting for someone to seek reconciliation with us.

The writer of Hebrews tells us, “See to it that no one fails to obtain the grace of God; that no “root of bitterness” springs up and causes trouble, and by it many become defiled.” (Hebrews 12:15)  Instead of sowing bitterness, we should prepare the ground with forgiveness in the hope that someday reconciliation will grow.  We are told to forgive, “Bearing with one another and, if one has a complaint against another, forgiving each other; as the Lord has forgiven you, so you also must forgive,” (Colossians 3:13) so that reconciliation might be possible,  “All this is from God, who through Christ reconciled us to himself and gave us the ministry of reconciliation.” (2 Corinthians 5:18)  Forgiveness on our part might take place without reconciliation, but reconciliation cannot take place without forgiveness.  Take off the heavy pack of unforgiveness and see how much easier it is to travel without it.

“Rejoice in the Lord always; again I will say, Rejoice. Let your reasonableness be known to everyone. The Lord is at hand; do not be anxious about anything, but in everything by prayer and supplication with thanksgiving let your requests be made known to God. And the peace  of God, which surpasses all understanding, will guard your hearts and your minds in Christ Jesus.”  Philippians 4:4-7

Our verses for today are familiar ones, but like many verses, need to be revisited quite often because worry often gives small things a big shadow and that big shadow can blot out today’s sunshine.  Worry is faith in reverse.  Instead of freeing us, it imprisons us, and most often about things that might not even be real.

There was a woman who constantly worried about burglars and never got a night’s sleep anticipating a nightly break-in.  Finally, after her husband had gone downstairs night after night to investigate normal sounds and invisible burglars, he actually came upon a man who had sneaked his way into the house.  “Well, hello there,” the husband exclaimed, “I am pleased to meet you.  Would you mind coming upstairs to meet my wife.  She has been waiting ten years to meet you.”  That is often what worry is all about.  Anticipating what may not happen at the expense at what does.

Worry often extracts interest on trouble before it comes due.  Like someone wise once said, “I’ve had a lot of trouble, most of which never happened!”  God calls us to turn over our cares to Him, but that is easier read than done.  God knows that we will still worry because we are fretters by nature.  Our sin nature has bred worry into us because faith is intentional while anxiety is natural.   Worry is a useless pursuit because it never gets us closer to a goal and on the contrary it slows our progress.

When I used to coach I told the players to learn their assignments so well that they did not have to worry about what they were going to do (that would just slow them down),  and consequently, they could just go out and do.  That is what we should strive to do- turn our worries over to God so that we can just do. David tells us, “When my anxious thoughts multiply within me, Your consolations delight my soul.” (Ps 94:19) If we don’t nip our worries in the bud, they will flourish into a weedy garden that will take all our time to work. We will spend more time on worry than worship and more time being anxious than active.

In these verses, God gives us several commands:  Always rejoice.  Be reasonable.  Never worry.  Come to God with your requests about everything.  These are not empty words like we so often hear from friends in times of need.  “Hang in there,” and “Tomorrow will be a better day,” and “Just put it out of your mind,” are all well-intentioned, but powerless statements.  They give the end without the means.  It is almost like giving someone the infamous Bermuda Triangle of directions, “You can’t miss it.”

How to “hang in there” is just as important as how to “get there.”  The how-to-dos are more important than the what-to-dos.

So God tells us how to negate the worries that assail us.  If we pray, if we rejoice, if we turn our requests over to Him, and if we are thankful, it will be hard to remain anxious.  Somewhere in that process, the worry will begin to melt.  Most of what we worry about is not worth the time investment anyway.

There was a man who decided to make a Worry Wednesday.  He would set aside his worries until Wednesday and worry about them then.  The funny thing was that by the time Wednesday rolled around, most of the worries he had were not worries any longer.

One thing we can do to cut back on worry is to be prepared.  When I give a speech, I don’t worry if I have truly taken the time to prepare (only the people I am speaking to are worried).  It is the same for us in life.  Paul says, “Be watchful, stand firm in the faith, act like men, be strong.”  (1 Corinthians 16:13) If we are in the Word, think upon God, and surround ourselves with godly influences, we will be prepared to handle what others might just worry about.  With preparation we will set aside much of what the world worries about.

We need to eliminate those things that will never happen.  There is an old Scottish saying “What may be, may not be.”  We have a tendency to worry about what might be even though it will, under all measurements, probably never be.  When ebola hit the US, some people spent so much time worrying about the disease, that it probably took more time off their lives than ebola ever could.  The Covid Crisis a few years past presented the same challenge to thousands who might have been “worrying themselves to death.”  That kind of worry is like being afraid to eat food because it might have chemicals in it and then starving to death.  It is said that 40% of what we worry about has no real chance of ever touching us.  Let’s eliminate those first.  We never want to worry too much about things over which we have no control at the expense of things we can control.

The next worry we should get rid of is things that have already past. In coaching I always said that the only important play is the next one.  If we allow the failure on the past play to affect our performance on the next we have given it more power than it deserves.  Here is the scenerio: a pitcher makes a good pitch and we swing, miss, and look silly in the process.  If we don’t shake that off and instead let that pitch affect our next swing, we have given the pitcher credit for what she has not earned.  The previous one pitch controlled us twice.  That should never be.  If we spend time in our daily lives worrying about the past, it will affect our present. We should not give more power to what is gone than what is yet to come.  I am retired now and it seems I am paying taxes on the same money I have already paid taxes on a couple of times before.  When it comes to worry, we should not spend energy on worries that we have already paid on before.

Finally, eliminate those worries about untrue criticism that comes from others.  If it is true criticism, listen to it, make changes, no worries.  If it untrue, ignore it, no worries. Not everything that people bring to our attention is worth keeping there. Some of the things that people criticize us for cannot be changed anyway.  If I worry about people who don’t like how short I am, that is a waste of time.  My last growth spurt was fifty years ago.  I am not holding my breath.  Some criticism is that foolish.

So, once we have eliminated those things that won’t happen, have already happened, or don’t matter if they happen, what do we do with the approximately 8% that is left.  Those are the legitimate worries that we need to take to God as He has instructed and the peace of God which surpasses all understanding will become ours.

Admittedly, it is easier to complain than rejoice, be bitter rather than thankful, and panic than pray, but those are useless endeavors.  In Africa there are people who rely on witch doctors rather than real doctors and we think that is foolish.  But we are doing the same thing if we think complaining, bitterness, and panic are more effective than rejoicing, thankfulness, and prayer.  I had a friend once that complained about always having peanut butter sandwiches for lunch.  I told him that he should have his wife fix something different, but he told me he fixes his own lunches.  Doesn’t make sense to complain about that which we have control over any more than if makes sense to worry about things we shouldn’t.

It is so wonderful that the promises in our verses today are being delivered by a great God.  God welcomes us to bring our worries to Him.  I think it is our responsibility, however, to run them through a strainer first.  We can take every single worry to Him, but some should not be worries in the first place.  Our vice principal was talking to me years ago about how some teachers send him students for not bringing a pencil to class or doodling during a lecture.  Those are not heavy-duty discipline issues.  Those should be handled by the teacher.  Well, God expects us to look at our worries with discernment and take care of some of those before we send them to the office.

A while back I gave a lecture on router use in my shop class.  I said if the machine misbehaves, the first thing they need to do is turn it off.  A student ask me, “Shouldn’t we ask you first?” and I told him that I would just tell him to turn it off, so he can eliminate the middleman and do what I would tell him to do anyway.  If I am worried about my weight, God will probably tell me to exercise and eat right.  I can go right to those things without worry.  If I am worried about the way people see me, maybe I should treat people the way God’s Word instructs.  That might take care of a lot of worry.

Christian author John Blanchard has said it well, “So he supplies perfectly measured grace to meet the needs of the godly. For daily needs there is daily grace; for sudden needs, sudden grace; for overwhelming need, overwhelming grace. God’s grace has given wonderfully, but not wastefully; freely but not foolishly; bountifully but not blindly.”

God said it even better, “Peace I leave with you; my peace I give to you. Not as the world gives do I give to you.  Let not your hearts be troubled, neither let them be afraid.”    (John 14:27)